ᱟᱭᱳ ᱟᱲᱟᱝ ᱨᱮᱱᱟᱜ ᱫᱚᱥᱟᱨ ᱢᱮᱱᱮᱛ ᱫᱚ ‘ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱᱟᱜ ᱟᱲᱟᱝ’ ᱥᱮ ‘ᱟᱭᱳᱣᱟᱜ ᱟᱲᱟᱝ’ ᱾ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱟᱡᱟᱜ ᱩᱭᱦᱟᱹᱨ, ᱟᱡᱟᱜ ᱵᱷᱟᱵᱽᱱᱟ ᱟᱨ ᱟᱡᱟᱜ ᱦᱩᱫᱤᱥ ᱱᱚᱶᱟ ᱯᱟᱛᱷᱟᱢ ᱦᱚᱛᱮᱛᱮ ᱡᱮᱜᱮᱛ ᱨᱮᱭ ᱥᱚᱫᱚᱨᱟ ᱾
ᱡᱟᱦᱟᱸ ᱜᱷᱟᱨᱚᱸᱡᱽ ᱨᱮ ᱟᱭᱳ ᱢᱮᱱᱟᱭᱟ ᱟᱨ ᱟᱭᱳᱣᱟᱜ ᱟᱲᱟᱝ ᱦᱚᱯᱚᱱ ᱠᱚᱠᱚ ᱟᱸᱡᱚᱢ ᱮᱫᱼᱟ, ᱩᱱᱠᱩ ᱦᱚᱯᱚᱱ ᱫᱚ ᱥᱚᱨᱮᱥ ᱟᱹᱥᱩᱞᱚᱜ ᱦᱚᱨ ᱰᱟᱦᱟᱨ ᱠᱚ ᱧᱟᱢ ᱡᱚᱝ ᱠᱟᱱ ᱜᱮᱭᱟ ᱾ ᱡᱟᱦᱟᱸ ᱥᱟᱶᱛᱟ ᱨᱮ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱠᱚ ᱥᱮᱪᱮᱫ ᱟᱠᱟᱱᱟ ᱚᱱᱟ ᱥᱟᱶᱛᱟ ᱫᱚ ᱢᱟᱬᱟᱝ ᱛᱮ ᱞᱟᱦᱟ ᱟᱠᱟᱱ ᱜᱮᱭᱟ, ᱟᱨ ᱡᱟᱦᱟᱸ ᱫᱤᱥᱚᱢ ᱨᱮ ᱫᱤᱥᱚᱢ ᱥᱟᱥᱚᱱ ᱨᱮ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱᱟᱜ ᱛᱤ ᱞᱚᱴᱷᱟ ᱢᱮᱱᱟᱜᱼᱟ, ᱚᱱᱟ ᱫᱤᱥᱚᱢ ᱫᱚ ᱡᱮᱜᱮᱛ ᱨᱮ ᱟᱹᱰᱤ ᱱᱟᱯᱟᱭ ᱜᱮ ᱩᱛᱱᱟᱹᱣ ᱟᱠᱟᱱᱟ ᱾
ᱟᱭᱳ ᱫᱚ ᱛᱤᱥ ᱦᱚᱸ ᱢᱤᱫ ᱞᱮᱠᱟ ᱫᱚ ᱵᱟᱭ ᱩᱭᱦᱟᱹᱨᱟ ᱾ ᱟᱭᱳ ᱫᱚ ᱚᱞ ᱯᱟᱲᱦᱟᱣᱜ ᱮ ᱢᱮᱱ ᱨᱮᱦᱚᱸ ᱞᱟᱹᱭ ᱞᱟᱠᱪᱟᱨ ᱵᱟᱧᱪᱟᱣ ᱦᱚᱸᱭ ᱢᱮᱱ ᱜᱮᱭᱟ, ᱥᱮᱨᱢᱟ ᱨᱮ ᱩᱰᱟᱹᱣᱜ ᱮ ᱢᱮᱱ ᱨᱮᱦᱚᱸ ᱫᱷᱟᱹᱨᱛᱤ ᱫᱷᱩᱲᱤ ᱩᱭᱩᱝ ᱦᱚᱸᱭ ᱢᱮᱱ ᱜᱮᱭᱟ ᱟᱨ ᱫᱤᱥᱚᱢ ᱫᱤᱥᱚᱢ ᱫᱟᱬᱟᱱ ᱮ ᱢᱮᱱ ᱨᱮᱦᱚᱸ ᱡᱟᱱᱟᱢ ᱟᱹᱛᱩ ᱫᱤᱥᱚᱢ ᱦᱤᱨᱤ ᱫᱚ ᱟᱡ ᱨᱤᱱ ᱦᱚᱯᱚᱱ ᱮ ᱩᱭᱦᱟᱹᱨ ᱟᱠᱚ ᱜᱮᱭᱟ ᱾
ᱟᱭᱳ ᱫᱚ ᱛᱤᱥ ᱦᱚᱸ ᱵᱮᱨᱛᱷᱟ ᱟᱲᱟᱝ ᱫᱚ ᱵᱟᱭ ᱨᱚᱲᱟ, ᱟᱭᱳ ᱫᱚ ᱛᱤᱥ ᱦᱚᱸ ᱵᱟᱹᱲᱤᱡ ᱦᱚᱨ ᱫᱚ ᱵᱟᱭ ᱩᱫᱩᱜᱟ, ᱟᱭᱳ ᱟᱲᱟᱝ ᱫᱚ ᱥᱮᱨᱢᱟ ᱥᱤᱧ ᱪᱟᱸᱫᱚ ᱡᱩᱞᱩᱜ ᱥᱮᱸᱜᱮᱞ ᱠᱷᱚᱱ ᱦᱚᱸ ᱱᱤᱨᱚᱲᱟ, ᱟᱭᱳ ᱡᱟᱦᱟᱸ ᱟᱲᱟᱝ ᱮ ᱨᱟᱲᱟᱝᱟ, ᱚᱱᱟ ᱫᱚ ᱵᱚᱸᱜᱟ ᱵᱳᱨᱳᱣᱟᱜ ᱟᱲᱟᱝ ᱥᱟᱶ ᱵᱟᱨᱟᱵᱟᱹᱨᱤᱭᱟ ᱾
ᱚᱱᱟᱛᱮ ᱡᱮᱜᱮᱛ ᱡᱟᱠᱟᱛ ᱨᱤᱱ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚ, ᱟᱯᱟᱱ ᱟᱹᱯᱤᱱᱟᱜ ᱢᱚᱱᱮ ᱨᱮᱱᱟᱜ ᱠᱟᱛᱷᱟ, ᱟᱯᱟᱱ ᱟᱹᱯᱤᱱᱟᱜ ᱚᱱᱛᱚᱨ ᱨᱮᱱᱟᱜ ᱟᱲᱟᱝ, ᱱᱚᱶᱟ ᱯᱟᱛᱷᱟᱢ ᱦᱚᱛᱮᱛᱮ ᱯᱷᱚᱴᱮᱞ ᱞᱟᱹᱜᱤᱫ, ᱞᱟᱹᱭ ᱥᱚᱫᱚᱨ ᱞᱟᱹᱜᱤᱫ ᱫᱟᱣ ᱮ ᱪᱟᱞ ᱟᱠᱚ ᱠᱟᱱᱟ ᱾ ᱟᱭᱳ ᱟᱲᱟᱝ ᱵᱟᱧᱪᱟᱣ ᱫᱚᱦᱚᱭ ᱫᱤᱥ ᱦᱩᱫᱤᱥ ᱛᱮ ᱥᱟᱡᱟᱣ ᱟᱠᱟᱱ ᱯᱟᱛᱷᱟᱢ ᱯᱩᱛᱷᱤ ᱜᱮ “ᱟᱭᱳ ᱟᱲᱟᱝ” ᱫᱚ ᱾
ᱦᱩᱫᱤᱥ
ᱱᱚᱶᱟ ‘ᱟᱭᱳ ᱟᱲᱟᱝ’ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱨᱮ ᱫᱚ ᱥᱤᱧᱚᱛ ᱥᱟᱶ ᱥᱟᱶᱛᱮ ᱱᱮᱯᱟᱞ, ᱵᱟᱝᱞᱟᱫᱮᱥ ᱟᱨ ᱡᱮᱜᱮᱛ ᱨᱮᱱᱟᱜ ᱡᱟᱦᱟᱸ ᱫᱤᱥᱚᱢ ᱟᱨᱵᱟᱝ ᱴᱚᱴᱷᱟ ᱨᱮᱜᱮ ᱥᱟᱱᱛᱟᱲ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚ ᱢᱮᱱᱟᱜ ᱵᱚᱱᱟ, ᱡᱚᱛᱚ ᱦᱚᱲ ᱜᱮ ᱥᱮᱞᱮᱫᱚᱜ ᱞᱟᱹᱜᱤᱫ ᱫᱟᱣ ᱵᱚᱱ ᱧᱟᱢᱟ ᱾ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱᱟᱜ ᱢᱚᱱᱮ ᱨᱮᱦᱚᱸ ᱟᱹᱰᱤ ᱞᱮᱠᱟᱱ ᱠᱟᱛᱷᱟ ᱜᱩᱨᱞᱟᱹ ᱜᱷᱟᱱᱴᱟᱜᱼᱟ, ᱠᱩᱥᱤ, ᱨᱟᱹᱥᱠᱟᱹ, ᱫᱩᱠ, ᱵᱷᱟᱵᱽᱱᱟ ᱞᱮᱠᱟᱱ ᱞᱮᱠᱟᱱ ᱠᱟᱛᱷᱟ ᱾ ᱥᱟᱶᱛᱟ ᱨᱮᱱᱟᱜ ᱨᱟᱭᱨᱤᱛ ᱟᱨ ᱜᱷᱟᱨᱚᱸᱡᱽ ᱨᱮᱱᱟᱜ ᱜᱷᱩᱲ ᱵᱷᱤᱲ ᱠᱷᱟᱹᱛᱤᱨ ᱟᱠᱚᱣᱟᱜ ᱢᱚᱱᱮ ᱨᱮᱱᱟᱜ ᱦᱩᱰᱩᱜ ᱠᱟᱛᱷᱟ ᱢᱚᱱᱮ ᱜᱟᱺᱦᱤᱨ ᱨᱮᱜᱮ ᱵᱟᱹᱭᱥᱟᱹᱣ ᱛᱟᱦᱮᱸᱱᱟ ᱾ ᱢᱤ ᱢᱤᱫ ᱵᱮᱲᱟ ᱢᱚᱱᱮ ᱨᱮᱱᱟᱜ ᱠᱟᱛᱷᱟ ᱯᱷᱚᱴᱮᱞ ᱥᱟᱱᱟ ᱜᱚᱫ ᱮ ᱨᱮᱦᱚᱸ ᱢᱤᱫ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ, ᱜᱷᱟᱨᱚᱸᱡᱽ ᱨᱮᱱᱟᱜ ᱜᱚᱲᱚ ᱟᱱᱟᱴ ᱠᱷᱟᱹᱛᱤᱨ, ᱢᱮᱞᱟᱝᱠᱤ ᱨᱮᱱᱟᱜ ᱚᱵᱷᱟᱵᱽ ᱠᱷᱟᱹᱛᱤᱨ ᱫᱟᱣ ᱜᱮ ᱵᱟᱭ ᱧᱟᱢᱟ ᱾ ᱢᱤᱫ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱟᱡ ᱦᱚᱸ ᱥᱟᱶᱛᱟ ᱥᱩᱥᱟᱹᱨ ᱥᱟᱱᱟ ᱮᱭᱟ, ᱟᱡ ᱦᱚᱸ ᱥᱟᱶᱦᱮᱫ ᱥᱟᱶᱦᱟ ᱥᱟᱱᱟ ᱮᱭᱟ ᱟᱨ ᱪᱤᱠᱤ ᱯᱟᱹᱨᱥᱤ ᱦᱚᱸ ᱪᱷᱟᱨᱟᱣ ᱥᱟᱱᱟ ᱮᱭᱟ ᱾ ᱛᱚᱵᱮ ᱚᱱᱟ ᱟᱡᱟᱜ ᱟᱸᱥ ᱟᱡᱟᱜ ᱢᱚᱱᱮ ᱜᱟᱺᱦᱤᱨ ᱨᱮ ᱵᱟᱝ ᱜᱚᱥᱚ ᱢᱚᱥᱚᱫ ᱚᱪᱚ ᱠᱟᱛᱮ ᱯᱷᱩᱴᱟᱹᱣ ᱨᱟᱠᱟᱵ ᱢᱟ, ᱯᱷᱚᱴᱮᱞ ᱚᱰᱚᱠᱚᱜ ᱢᱟ ᱱᱚᱶᱟ ‘ᱟᱭᱳ ᱟᱲᱟᱝ’ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱢᱮᱞᱟᱝᱠᱤ ᱦᱚᱛᱮᱛᱮ, ᱱᱚᱶᱟ ᱜᱮ ᱟᱭᱳ ᱟᱲᱟᱝ ᱟᱜ ᱯᱩᱭᱞᱩ ᱦᱩᱫᱤᱥ ᱫᱚ ᱾
ᱥᱟᱱᱛᱟᱲ ᱥᱟᱶᱛᱟ ᱫᱚ ᱟᱹᱰᱤ ᱜᱮ ᱥᱚᱨᱮᱥ ᱥᱟᱶᱛᱟ ᱠᱟᱱᱟ ᱾ ᱱᱚᱶᱟ ᱥᱟᱶᱛᱟ ᱨᱮᱜᱮ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱠᱚᱫᱚ ᱪᱮᱫ ᱠᱟᱹᱢᱤ ᱞᱟᱹᱜᱤᱫ ᱦᱚᱸ ᱵᱟᱝ ᱠᱚ ᱟᱠᱚᱴ ᱟᱠᱟᱱᱟ ᱾ ᱚᱞ ᱯᱟᱲᱦᱟᱣ ᱠᱷᱚᱱ ᱮᱛᱚᱦᱚᱵ ᱠᱟᱛᱮ ᱡᱮᱛᱮ ᱞᱮᱠᱟᱱ ᱠᱟᱹᱢᱤ ᱟᱡᱟᱜ ᱠᱩᱥᱤ ᱡᱟᱹᱱᱤᱭ ᱛᱚᱨᱟᱣ ᱫᱟᱲᱮᱭᱟᱜᱼᱟ ᱾ ᱤᱠᱷᱟᱹᱱ ᱮᱱ ᱦᱚᱸ ᱱᱤᱛᱚᱜ ᱫᱷᱟᱹᱵᱤᱡ ᱱᱚᱶᱟ ᱧᱮᱞᱚᱜ ᱠᱟᱱ ᱜᱮᱭᱟ, ᱟᱵᱚ ᱥᱟᱶᱛᱟ ᱨᱮ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚᱣᱟᱜ ᱥᱟᱶᱛᱟ ᱥᱟᱶᱦᱮᱫ ᱞᱟᱹᱜᱤᱫ ᱮᱱᱮᱢ ᱫᱚ ᱱᱟᱥᱮ ᱠᱚᱢ ᱜᱮᱭᱟ ᱾ ᱵᱟᱝ ᱫᱚ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚ ᱞᱟᱹᱜᱤᱫ ᱢᱮᱞᱟᱝᱠᱤ ᱨᱮᱱᱟᱜ ᱟᱱᱟᱴ ᱠᱷᱟᱹᱛᱤᱨ ᱟᱨ ᱵᱟᱝ ᱫᱚ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚᱣᱟᱜ ᱥᱟᱶᱛᱟ ᱥᱟᱶᱦᱮᱫ ᱪᱮᱛᱟᱱ ᱨᱮ ᱩᱭᱦᱟᱹᱨ ᱨᱮᱱᱟᱜ ᱠᱷᱟᱴᱚ ᱠᱷᱟᱹᱛᱤᱨ ᱾ ᱤᱠᱷᱟᱹᱱ ᱱᱚᱶᱟ ᱦᱚᱸ ᱩᱱᱟᱹᱝ ᱜᱮ ᱥᱟᱹᱨᱤ ᱠᱟᱛᱷᱟ ᱠᱟᱱᱟ, ᱡᱟᱦᱟᱸ ᱥᱟᱶᱛᱟ ᱨᱮ ᱥᱮᱪᱮᱫ ᱟᱢᱮᱴ ᱨᱮ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚᱠᱚ ᱠᱷᱟᱴᱚ ᱜᱮᱭᱟ, ᱥᱟᱶᱛᱟ ᱥᱟᱶᱦᱮᱫ ᱪᱟᱨᱪᱟ ᱨᱮ ᱟᱭᱳ ᱦᱚᱲ ᱠᱚ ᱛᱟᱭᱚᱢ ᱟᱠᱟᱱᱟ, ᱚᱱᱟ ᱥᱟᱶᱛᱟ ᱨᱮᱱᱟᱜ ᱩᱛᱱᱟᱹᱣ ᱨᱤᱦᱤᱴ ᱫᱚ ᱱᱟᱥᱮ ᱠᱚᱢ ᱜᱮ ᱛᱟᱦᱮᱸᱱᱟ ᱾ ᱟᱭᱳᱣᱟᱜ ᱥᱮᱪᱮᱫ ᱵᱮᱜᱚᱨ, ᱟᱭᱳᱣᱟᱜ ᱪᱤᱨᱜᱟᱹᱞ ᱵᱮᱜᱚᱨ ᱟᱨ ᱟᱭᱳᱣᱟᱜ ᱠᱩᱨᱩᱢᱩᱴᱩ ᱵᱮᱜᱚᱨ ᱦᱚᱯᱚᱱ ᱪᱤᱠᱟᱹᱛᱮᱭ ᱞᱟᱦᱟ ᱜᱟᱱ ᱠᱚᱜᱼᱟ ᱾
ᱚᱱᱟᱛᱮ ᱡᱮᱜᱮᱛ ᱡᱟᱠᱟᱛ ᱨᱤᱱ ᱡᱮᱛᱮ ᱟᱭᱳ ᱦᱚᱲ (ᱡᱚᱛᱚ ᱵᱚᱭᱚᱥ ᱨᱤᱱ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ) ᱠᱚ ᱴᱷᱮᱱ ᱟᱭᱳ ᱟᱲᱟᱝ ᱜᱷᱟᱨᱚᱸᱡᱽ ᱯᱟᱦᱴᱟ ᱠᱷᱚᱱ ᱱᱮᱦᱚᱸᱨ ᱛᱟᱦᱮᱸᱱ ᱠᱟᱱᱟ, ᱫᱮᱻᱫᱮᱞᱟ ᱛᱟᱦᱮᱸᱱ ᱠᱟᱱᱟ, ᱥᱟᱹᱜᱩᱱ ᱫᱟᱨᱟᱢ ᱛᱟᱦᱮᱸᱱ ᱠᱟᱱᱟ, ᱱᱚᱶᱟ ᱟᱭᱳ ᱟᱲᱟᱝ ᱢᱮᱞᱟᱝᱠᱤ ᱛᱮ ᱥᱟᱱᱟᱢ ᱠᱚᱵᱚᱱ ᱨᱮᱞᱟᱣ ᱦᱤᱡᱩᱜ ᱢᱟ, ᱟᱯᱟᱱ ᱟᱹᱯᱤᱱ ᱢᱚᱱᱮ ᱨᱮᱱᱟᱜ ᱩᱭᱦᱟᱹᱨ, ᱦᱩᱫᱤᱥ ᱼ ᱠᱟᱹᱦᱱᱤ, ᱚᱱᱚᱬᱦᱮ, ᱚᱱᱚᱞ ᱛᱮ ᱵᱚᱱ ᱜᱟᱞᱟᱝ ᱜᱟᱵᱟᱱ ᱢᱟ ᱟᱨ ᱵᱚᱱ ᱩᱫᱩᱜ ᱥᱚᱫᱚᱨ ᱢᱟ, ᱟᱵᱚ ᱵᱚᱱ ᱪᱮᱫᱚᱜ ᱥᱟᱶᱛᱮ ᱟᱵᱚ ᱦᱚᱛᱮᱛᱮ ᱱᱟᱥᱮ ᱥᱟᱱᱟᱢ ᱠᱚ ᱥᱮᱪᱮᱫ ᱠᱚ ᱨᱮᱱᱟᱜ ᱫᱟᱣ ᱵᱚᱱ ᱟᱢᱮᱴ ᱢᱟ ᱾
ᱥᱟᱱᱛᱟᱲ ᱥᱟᱶᱛᱟ ᱨᱮᱱ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱠᱚᱣᱟᱜ ᱯᱩᱭᱞᱩ ᱢᱮᱞᱟᱝᱠᱤ ᱟᱵᱚᱣᱟᱜ ᱩᱭᱦᱟᱹᱨ ᱛᱮ ᱟᱵᱚᱣᱟᱜ ᱦᱩᱱᱟᱹᱨ ᱛᱮ ᱫᱮ ᱵᱚᱱ ᱥᱟᱡᱟᱣ ᱥᱚᱵᱷᱟᱭᱟ, ᱫᱮᱵᱚᱱ ᱛᱤᱸᱜᱩ ᱠᱮᱴᱮᱡᱟ, ᱫᱮᱵᱚᱱ ᱦᱟᱨᱟ ᱨᱟᱠᱟᱵᱟ ᱟᱨ ᱵᱚᱱ ᱞᱟᱦᱟ ᱤᱫᱤᱭᱟ ᱞᱟᱦᱟ ᱥᱮᱫ ᱾ ᱟᱜᱟᱢ ᱵᱤᱫᱟᱹᱞ ᱟᱜᱟᱢ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱞᱟᱹᱜᱤᱫ ᱢᱤᱫ ᱫᱚᱲᱦᱚ ᱢᱮᱞᱟᱝᱠᱤ ᱵᱚᱱ ᱵᱮᱱᱟᱣᱟ ᱟᱨ ᱢᱤᱫ ᱱᱟᱶᱟ ᱱᱟᱜᱟᱢ ᱵᱚᱱ ᱚᱞᱼᱛᱚᱞᱟ ᱾
Guidelines
- Ayo Arang, The Santali E-Magazine is exclusively for Santali Women Writers, published quarterly online.
- Articles contributed in this magazine should be non-violent, non-political and free from hatred in nature.
- Article contributor should join as a member for life by paying Rs.1000/- (Rupees One Thousand only) through Payment by full/half/quarter of the total amount.
- Yearly hard copy publication of Ayo Arang will be done as per mutual consent of life members.
- Funds for hard copy printout expenditure and distribution of copies will be as per mutual consent of life members.
- There will be a meeting among life members to discuss the sl.no. (4) & (5) above and resolution to be passed in this regards.
- The following points to be discussed during meeting :-
- Quantity of hard copy required.
- Fund for quantity printed.
- Place at where to print.
- Way of distribution.
- The Rule pertaining to 1.publication of Articles(poetry, story, novel, educational content, article related to health issue, social issues) in a Magazine, E-Magazine ,
- Creating Video and Uploading the same in a group literary platform are :
1(a) Author of particular Article is wholly responsible and answerable if copyright disputes arises.
1(b )Owner/Founder of particular Magazine or literary Platform is not responsible/answerable to such Copyright dispute/claim.
1(c)Owner/Founder or group of particular literary platform can suspend / erase the articles on which copyright claim has been established.
2(a) Video creator is fully responsible/answerable for copyright violation if arises .
(b)Owner / Founder or group of particular You Tube platform/Channel are not responsible, if copyright claims are established.
(c) Owner/Founder or group of particular You Tube channel can Erase/delete the content if copyright disputes arises without prior notice to content creator.
3. Violators of publication Rules 1 and 2 above will be suspended for life from group if such copyright dispute established.
ᱨᱟᱭᱨᱤᱛ
᱑ᱹ “ᱟᱭᱳ ᱟᱲᱟᱝ” ᱤᱼᱯᱟᱛᱷᱟᱢ ᱫᱚ ᱡᱮᱜᱮᱛ ᱡᱟᱠᱟᱛ ᱠᱩᱲᱤ ᱚᱱᱚᱞᱤᱭᱟᱹ ᱠᱚᱣᱟᱜ ᱥᱟᱶᱦᱮᱫ ᱢᱮᱞᱟᱝᱠᱤ ᱠᱟᱱᱟ ᱾ ᱱᱚᱶᱟᱨᱮ ᱥᱮᱞᱮᱫᱚᱜ ᱞᱟᱹᱜᱤᱫ ᱛᱮ ᱡᱚᱛᱚ ᱠᱩᱲᱤ ᱦᱚᱯᱚᱱ ᱜᱮ ᱫᱟᱣ ᱠᱚ ᱦᱟᱛᱟᱣ ᱫᱟᱲᱮᱭᱟᱜᱼᱟ ᱾
᱒ᱹ ᱦᱤᱸᱥᱟᱹᱦᱤᱥᱤ ᱟᱨ ᱨᱟᱡᱽᱟᱹᱨᱤ ᱥᱟᱛᱟᱢ ᱠᱷᱚᱱ ᱥᱟᱦᱟᱨᱮ ᱛᱟᱦᱮᱸᱱᱟᱜ ᱡᱚᱛᱚ ᱞᱮᱠᱟᱱ ᱚᱱᱚᱞ ᱱᱚᱶᱟ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱨᱮ ᱥᱟᱹᱜᱩᱱ ᱫᱟᱨᱟᱢᱚᱜᱼᱟ ᱾
᱓ᱹ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱨᱮ ᱩᱪᱷᱟᱹᱱ ᱟᱠᱟᱱ ᱚᱱᱚᱞ ᱠᱚ ᱚᱱᱚᱞᱤᱭᱟᱹ ᱟᱜ ᱢᱚᱱᱚᱛ ᱦᱟᱛᱟᱣ ᱵᱮᱜᱚᱨ ᱮᱴᱟᱜ ᱨᱮ ᱚᱞ ᱪᱮ ᱪᱷᱟᱯᱟ ᱫᱚ ᱵᱟᱨᱚᱱ ᱛᱟᱦᱮᱸᱱ ᱠᱟᱱᱟ ᱾ ᱔ᱹ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱨᱮ ᱵᱷᱮᱡᱟᱜ ᱠᱟᱱ ᱚᱱᱚᱞ ᱠᱚᱫᱚ ᱡᱟᱦᱟᱸᱭ ᱮ ᱵᱷᱮᱡᱟᱭᱮᱫᱼᱟ ᱩᱱᱤ ᱚᱱᱚᱞᱤᱭᱟᱹ ᱟᱡᱟᱜ ᱜᱮ ᱦᱩᱭ ᱠᱚᱜ ᱢᱟ ᱾ ᱮᱴᱟᱜ ᱚᱱᱚᱞᱤᱭᱟᱹ ᱟᱜ ᱚᱞ ᱠᱚ ᱪᱮ ᱮᱴᱟᱜ ᱦᱚᱲᱟᱜ ᱯᱚᱛᱚᱵ ᱠᱷᱚᱱ ᱚᱱᱚᱞ ᱠᱚ ᱟᱹᱜᱩ ᱠᱟᱛᱮ ᱱᱚᱶᱟ ᱨᱮ ᱯᱟᱨᱥᱟᱞ ᱞᱟᱹᱜᱤᱫ ᱵᱚᱱ ᱵᱷᱮᱡᱟᱭ ᱨᱮ ᱟᱨ ᱚᱱᱟ ᱨᱤᱱᱤᱡ ᱢᱩᱬᱩᱛ ᱚᱱᱚᱞᱤᱭᱟᱹᱭ ᱵᱤᱨᱩᱫᱷ ᱠᱷᱟᱱ ᱱᱚᱶᱟ ᱞᱟᱹᱜᱤᱫ ᱛᱮ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱨᱤᱱᱤᱡ ᱥᱟᱯᱲᱮᱛ ᱪᱮ ᱜᱟᱶᱛᱟ ᱨᱤᱱᱤᱡ ᱵᱩᱱᱤᱭᱟᱹᱫᱤᱭᱟᱹ ᱫᱚ ᱵᱟᱭ ᱫᱟᱹᱭᱛᱚᱜᱼᱟ ᱾
᱕ᱹ ᱱᱚᱶᱟ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱨᱮ ᱚᱱᱚᱞ ᱠᱚ ᱵᱷᱮᱡᱟ ᱟᱨ ᱯᱟᱨᱥᱟᱞ ᱚᱪᱚᱭ ᱞᱟᱹᱜᱤᱫ ᱫᱚ ᱪᱮᱫ ᱠᱟᱹᱣᱰᱤ ᱦᱚᱸ ᱵᱟᱝ ᱞᱟᱜᱟᱛᱚᱜᱼᱟ ᱾
᱖ᱹ ᱟᱞᱮ ᱴᱷᱮᱱ ᱚᱱᱚᱞ ᱵᱷᱮᱡᱟᱭ ᱞᱟᱹᱜᱤᱫ ᱛᱮ ᱪᱤᱠᱤ ᱛᱮ ᱠᱚᱴᱟᱵ ᱠᱟᱛᱮ, ᱞᱟᱪᱷᱟᱨᱮ ᱚᱞ ᱠᱟᱛᱮ ᱟᱨᱵᱟᱝ ᱚᱱᱟ ᱨᱮᱱᱟᱜ ᱪᱤᱛᱟᱹᱨ ᱛᱩᱞᱟᱹᱣ ᱠᱟᱛᱮ ᱦᱚᱸ ᱵᱚᱱ ᱠᱩᱞ ᱫᱟᱲᱮᱭᱟᱜᱼᱟ ᱾
᱗ᱹ ᱱᱚᱶᱟ ᱤᱼᱯᱟᱛᱷᱟᱢ ᱛᱟᱭᱚᱢ ᱵᱤᱫᱟᱹᱞ ᱯᱩᱛᱷᱤ ᱞᱮᱠᱟᱛᱮ ᱪᱷᱟᱯᱟ ᱯᱟᱨᱥᱟᱞᱚᱜ ᱨᱮᱱᱟᱜ ᱦᱚᱸ ᱢᱮᱱᱟᱜᱼᱟ, ᱚᱱᱟ ᱠᱷᱟᱹᱛᱤᱨ Off Line ᱢᱮᱞᱟᱝᱠᱤ ᱦᱚᱸ ᱫᱚᱲᱦᱚᱭ ᱞᱟᱹᱜᱤᱫ ᱛᱮ ᱚᱱᱚᱞᱤᱭᱟᱹ ᱠᱚ “ᱟᱭᱳ ᱟᱲᱟᱝ ᱜᱷᱟᱨᱚᱸᱡᱽ” ᱨᱤᱱ ᱥᱚᱦᱮᱛ ᱵᱚᱱ ᱵᱮᱱᱟᱣ ᱫᱟᱲᱮᱭᱟᱜᱼᱟ ᱾ ᱡᱤᱭᱚᱱ ᱵᱷᱩᱨ ᱥᱚᱦᱮᱛᱚᱜ ᱞᱟᱹᱜᱤᱫ ᱛᱮ ᱑᱐᱐᱐ ᱴᱟᱠᱟ, ᱱᱚᱶᱟ ᱵᱷᱮᱫᱟ ᱟᱵᱚ (ᱥᱮᱨᱢᱟ ᱨᱮ ᱢᱤᱫ ᱫᱷᱟᱣ, ᱵᱟᱨ ᱫᱷᱟᱣ ᱟᱨᱵᱟᱝ ᱯᱮ ᱫᱷᱟᱣ ᱛᱮ ᱵᱚᱱ ᱮᱢ ᱯᱩᱨᱟᱹᱣ ᱫᱟᱲᱮᱭᱟᱜᱼᱟ ᱾)
ᱟᱭᱳ ᱟᱲᱟᱝ ᱜᱷᱟᱨᱚᱸᱡᱽ
Mrs. Salho Soren is a writer and a social activist. She has written articles for real time social and cultural scenary of our society . She is from Raurkela, Odisha.
Mrs. Chaya Mandi is a noted poetic visual graphic presenter. She has composed many poems particularly on day and days life’s peripheral happening. She has a hobby of capturing photography that are natural and keenly interested to preserve our culture and folk songs. Her poems related to natural scenery and oftenly reflected in social media Apps. She is from Santragachhi, Howrah, West Bengal.
Mrs. Chinmayee Hansdah (Marndi) is a notable social reformer and a poet. She has composed poetry books namely “Potkoj”, and “Omon”, that has been appreciated by many intellectuals. For her creative writing she has been honoured by many social organisations. She is from Nawjoda, Hatbadla, Moyurbhanj, Odisha.
Mrs. Tala tudu is an eminent writer and a translator. She has published two books namely “Baplanij”, and “Baha barge”. She has received Sahitya Akademi Translation Award – 2015 from Sahitya akademi, New Delhi.
She is from Karandi, East Singhbum, Jharkhand.
Miss Shakuntala Marndi is a professional fashion designer but very much active in composing poetry on social media. She is also a Social activist dedicating her valuable times towards uplifting tribals in remote areas.
She is from Madan Mohan pur, Mayurbhanj, Odisha, and presently residing at Ahmadabad, Gujarat.
Miss Saro Hansdah is a popular writer among Santali Community. Her Literature works are mainly focused on editorial work on many Santali Magazines. She has translated “Dev Das”, a Bengali novel and “Jharkhand ki matti” (Jharkhand reyag hasa Dhuri) in Santali language. She has received Santali translation award in 2014 for the “Dev Das” from Kendra Sahitya Akademi New Delhi.
She is from Bahagarh Bansgora, Bokaro steel city, Jharkhand.
Mrs. Rani Murmu is an eminent Santali short story writer. She has published two short story books namely “Hopon Maiyah Kukmu”, and “Injag Sangsar”. She has been awarded by Kendra Sahitya Akademi Yuba Puraskar 2018 for her excellency in story writing.
She is from Deoghar, East Singbhum, Jharkhand.
Mrs. Sarojini Beshra is an eminent writer and a poet. She has completed her M.A. in Political science from Utkal University, Odisha. She is a dedicated life member of Saonhed Arang, a monthly Magazine from Baripada.
She is from Bijatala, Mayurbhanj, Odisha and presently residing at New delhi.
Mrs. Salge Sarna Hembrom is a well known Santali writer/ poet. She is a Social activist also. She lives in Jamsedpur, Jharkhand State.
Suchitra Hansdah is a reputed Santali writer. She has written notable books like “Bera Ahla”, “Dobe Baha”, “Dhilwang”, “Juwan Dare”, “Khada” ar “Banadal”, which shows her creative writing with valuable social subjects, that are appreciated by Santali civilization and thus she has been conferred with prestigious Kendra Sahitya Akademi Yuva Puraskar 2014. She is from South Subhaspalli, Hoogly, West Bengal.